"Daddy was encouraged to seek his fame and fortune elsewhere; in fact, he was told that coming home would ruin his career. I don't have to imagine, however, the great happiness that was his when he knew that he could come home because I experienced that . . . Coming home was not encouraged by any influential person in my life except my family."This in particular is something that has been on my mind of late. As I daily grapple with the frustration brought by the intolerance and woeful ignorance that seemingly abound in the place where I live -- especially in what feels like such a politically divisive time in our country, I cannot help but wonder about a life elsewhere. I am old enough to know, of course, that intolerance and ignorance exist everywhere. But those of us who are born and raised in mountains and in the rural parts of the world never really cease to feel distinctly the struggle between an ambitious longing for something more and a need to remain anchored in the place that makes us who we are and that gives us a landscape and a voice felt deep within our bones. We are told from early on in so many direct and indirect ways that success is something that does not happen here. It happens away from here. It is made known to us over and over again that our place is bereft of jobs and opportunity and culture. These are all things that are to be found in other places. If we are lucky, like Mary Berry, we come to understand that things are maybe not quite so clear as that. There are deliberate choices to be made about the life we want to live and the kind of community of which we want to be a part. Happiness and success are the sorts of ethereal things that can be defined in a host of ways and in a host of places. Perhaps they can be dug out of grimy, fertile soil just as they may also be found among the glistening towers and hustling din of the urban. Either choice is both difficult and incomplete. This is not just the story of my place, though. It is the story of America -- the unyielding pull from both directions to either claim a destiny that lies always just over the next horizon or to hold tight to all that we know as everything we are. Wendell Berry's fiction, among other things, is an exploration of that choice and its effects on both the people and the place.
"My brother and I grew up with stories, both oral and written. The stories were so compelling to me as a child that I thought, until I was pretty close to adulthood, that I could remember things that happened before I was born. This gave me the sense that I have never lost, of living partly in the past and of loving men and women that I did not know."How well I also know such feelings. It might even be said by those who know me best that I live partly in the past. I grew up hearing stories of people who had gone on before me but who, nevertheless, I came to feel I knew as well as anyone living and walking beside me. They were stories that connected me to a place and to a people. I must credit my close friend, Tal Stanley, for bringing this article by Berry to my attention. Because it was also Tal who, over so many conversations through the years in his office, or over meals, or in cars as we wandered -- sometimes knowing exactly where we were and sometimes not -- over many a winding mountain road, first helped me to begin to see the importance of the stories that are our own. His book, The Poco Field: An American Story of Place, which you should seek out and read for yourself, actually calls us to leverage the power of our own stories to create a new paradigm of education and of citizenship. Likewise, Wendell Berry's fiction helps us ask important questions about what it means to be a citizen of a place, something he calls membership, which includes, as Mary Berry so beautifully puts it, that "unbroken line of stories."
I found surprising Berry's confession that she had read next to nothing of her father's writing until going off to college. Then again, being a father myself, maybe this makes complete sense. Imagine, though, discovering in this way that the man about whose existence you know the most mundane and ordinary details is of such prominence in certain circles. The book she writes of reading as a student, The Memory of Old Jack, is a favorite book of my own. In fact, I wrote about it in my very first post here, even quoting some of the same portions Mary Berry does. What she says the book did for her in terms of providing clarity helps me further sort through what I have also written about, that what we are given by Wendell Berry through his stories about a world that is fading utterly from our view is, in the end, hope. As his daughter says,
". . . that if we actively choose it over and over everyday, we can indeed live in the world of affection and membership that he honors in his life and in his stories."Even after all this, though, what strikes me most each time I read her article is what Mary Berry has to say about Wendell Berry as a father.
"The gift that my father gave me so many years ago was the knowledge that I live in his love, and if forgiveness is needed it has already been given. What greater gift could a parent give a child?"Indeed.
WONDERFULLY INSPIRING! THANKS.
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